Buddhist Pilgrimages

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The sacred Bo Tree in Bodhgaya
 

Bodhgaya, in the north-eastern Indian state of Bihar is the centre of the universe for Buddhists of no matter what school of Buddhism. It was here, in 531 BC, that a young prince called Siddhartha Gautama sat under a spreading peepul or Bodhi tree (Ficus religiosa) to meditate on the nature of life and death. For a period of some six years he remained in a contemplative state accepting to eat little more than a grain of rice each day. Finally the young ascetic attained the `higher state` known as Nirvana or enlightenment.

Henceforth becoming known as the Buddha - " the enlightened or awakened one" - he left Bodhgaya to continue his search for the ultimate Truth which lead to a lifetime of major disciplines.

Ananda, one of the Buddha`s most trusted disciples is said to have named four places, (the "Four Wonders") that a  Buddhist should endeavour to visit during his life on earth: Lumbini, Buddha's birthplace in the foothills of the Himalayas in Nepal, Bodhgaya, the site of his enlightenment, Sarnath in the state of Uttar Pradesh where he preached his first sermon at the request of the Hindu god Indra, and Kushinagar, also in Uttar Pradesh, where he gave his final sermon in 543BC.

 

 

 

 



All these places and in particular the sacred site of Bodhgaya attract Buddhist pilgrims who come to meditate and study the Dharma texts and to perform various rituals at the Mahabodhi Stupa near the ruins of the original built by the Indian Emperor Ashoka in 250 BC commemorating the life and  teachings of Buddha.

The present Mahabodhi Temple of Great Enlightenment raised   between 5-12c. AD represents the Indian genius at temple-building of the time. Its main pyramidal sikhara sanctuary tower lavishly sculpted with reliefs rising to a height of 50 metres  is believed to contain sacred relics of  Buddha.

 


 

The interior of the temple is dark, cool and serene, its quiet broken only by the soft and hypnotic chanting of monks at prayer times. The focus is an awesome statue of the Buddha made of black stone and draped in orange robes, said to be over 1,500 years old. Facing it is a Shiva lingam, symbolic of the mostly harmonious relationship between Buddhists and Hindus, of whom some believe the Buddha to be an incarnation of Lord Shiva.

Behind the temple is the sacred  Bodhi tree under which the imminent Buddha sat and where  upon attaining Enlightenment, he is said to have spent a whole week   standing in front of it with unblinking eyes, gazing up in  gratitude.

Buddhist chronicles say the present tree is a cutting from the Sri Mahabodhi tree planted in Anurādhapura (Ceylon) in 288BC. It spreading branches covered with heart-shaped leaves are always festooned with flowers and prayer flags  brought by pilgrims who make their offering then walk slowly around it performing one, three or seven  circumambulations, always an odd number according to tradition. Upon completing the ritual, they prostrate before the vajrasana `diamond throne,` a large rectangular piece of polished red sandstone believed to be the actual seat where Buddha attained enlightenment.

To the north of the temple is the Cankamana cloisters walk,   marking the place where the Buddha paced back and forth in deep meditation. Lotus flowers are carved in the stone after   records saying that a lotus flower sprang up wherever the Buddha had placed his feet. A small shrine on the left of the entrance contains a circular stone is said to bear his actual footprints.

 

The major Buddhist countries - China. Tibet, Nepal, Myanmar, Sri Lanka, Bhutan, Vietnam, Laos Cambodia, Thailand, South Korea and Japan have all built temples or monasteries featuring their indigenous styles of architecture in and around Bodhgaya. Some provide accommodation and there are small guest houses in the vicinity.

Winter in India - October until February - is the peak pilgrim season, when  thousands of Tibetan monks and nuns arrive from Dharamsala the Dalai Lama`s headquarters in northern India. The Kathina Civara Dana or the Robe-offering Ceremony is held after the `Rains Retreat` when lay devotees offer new robes to the monks. Another big occasion is the Full Moon night in May (the time of the Buddha`s birth) when many pilgrims come to celebrate his Nirvana.

While a majority of visitors are devout monks and nuns, religious tourists also come to experience the spiritual significance of Bodhgaya and to reflect on the surreal passage of time which sees greater numbers of people than ever before  converting to Buddhism. ,

Covering nearly 6 hectares, the Mahabodhi complex including the temple along with its several votive stupas surrounding the sacred sites were inscribed on the UN World Heritage List in 2002.  This is  done so, to offer Rn the


 

 

 



 

 

 

 

 

 


 

 

 

      Photography: Christine Osborne, Nick Dawson, Louise Batalla Duran

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Most Indian tour operators offer air or rail packages to Bodhgaya from major cities such as Mumbai, Delhi and Kolkata. The best road acces is from Patna (100 km) a 3 hour drive.

www.buddhisttoursindia.com/lotus-path/bodhgaya-tours.html

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