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The sacred heart of Australia
 
 

Witchetty grubs are on the  breakfast menu at Kings Canyon, a rugged gash in the ranges near Alice Springs in Central Australia. It is not my ideal way to start the day, but I manage to swallow some of the creamy little creatures by  pretending they are scrambled egg.

Jacinta my aboriginal guide, later offered me some green plums (a  rich source of vitamin C) and as we continued our morning walk she plucked `desert raisins` and `rock figs` from what seemed to me be inhospitable bush.

After keeping quiet about their cuisine for some 250 years,  Aborigines have decided to share their secrets with Australia`s white settlers and as a result   `Bush Encounter Tours` have become popular with visitors travelling into the Great Outback.


 

Seeking to avoid tourists, I had rented a four-wheel drive vehicle in the main Outback town of Alice Springs and headed west, driving through a an ox-blood coloured landscape  studded with clumps of spinifex grass and scarlet `Desert Pea.`

At dusk I drew up at the Frontier Lodge in the Watarrka National Park which made a comfortable base to visit the canyon after my witchetty breakfast the following next morning.

Like Uluru - my ultimate  destination - the  sandstone gorge attracts many walkers who  choose various bush trails  graded easy (Emu)  moderate (Sand Goanna) and  tough (Rock Wallaby) by the Northern Territory Tourist Commission.


 


 

It is easy to become lost in the Australian Outback. Park rangers advise that you drink a litre of water for every hour you walk and to leave a note on the car windscreen saying where you went and the time you left in the event you do not return.

Uluru, the world`s largest monolith and one of the most sacred aboriginal sites in Australia. sits on the horizon like a giant hamburger 310 km south-west of Kings Canyon. Twenty-six tourists have so far died while scaling the 335 metre high rock and concerned as much about safety as their traditional beliefs, its Anangu tribal custodians prefer it is not climbed at all.  As one explains: it is like wearing your shoes in a mosque.

Aborigines believe that the path leading up Uluru  is marked with `footprints` of  the mala or  Rufus hare wallaby, the kuniya - female python and other  creatures from their  Dreamtime. In fact the whole vast continent of Australia  is criss-crossed by tracks of the `Dreamings`: walking, slithering, crawling, chasing, hunting, dying, giving birth, performing rituals and establishing links between one place and another. Such places are sacred sites, at times visible as rock art and engravings but largely invisible to all but aborigines such as the local Pitjantjatjara who still find their way from place to place guided by spiritual `song lines`.

In Aboriginal mythology Uluru is the Intelligent Snake from the `higher spirit realms` who conjured up a great rainbow down which it  slithered to earth. To them the snake symbolises fertility, the lower part of the "U"  filled with eggs being considered the `father and mother` of all living creatures.

Clearly it is an affront to climb the sacred  rock, but there are several sightseeing alternatives. You can cycle slowly around the base - 9kms in circumference -  roar around it on a Harley Davidson, fly across it by light aircraft or drift over it in a hot air balloon. A final thought is to circumambulate Uluru alone with a heritage I-Pod plugged into your ear. At sunset the colours are magic as the rock changes from red to purple and black until it finally becomes silver in the moonlight.      

Geologists consider both Uluru and the Kata Tjuta outcrop, 30 kms north, were originally part of a single up-thrust in the flat belly of Central Australia and that weathering over millions of years has reduced the rocks to the sensual, flowing contours of today.

Kata Tjuta was previously called the Olgas by early Lutheran missionaries (after Queen Olga of Wurtemburg) but following its return under the Land Rights Bill of 1985, like Uluru (formerly named Ayers rock after a 19th . century Governor of South Australia) it is now called by its true aboriginal name.

Unlike Uluru which is a solid lump of sandstone, here you can walk right into the group of massive rounded domes, the tallest soaring some 546 metres high. Some people even prefer the spiritual experience of Kata Tjuta  which glows like the hot coals on a camp-fire.


 

 

 

 

Visitors to the  Uluru-Kata Tjuta National Park are able to stay overnight at Yulara, a tourist complex designed to melt into the environment where nothing is taller than a Desert Oak and everything - even the local Fire Brigade is painted red-like the surrounding desert.

From the aboriginal word meaning howling - as in dingo - Yulara has a population of only 1000 residents and when you consider that this is the biggest town between Alice Springs and the Indian Ocean (2400 kms west) you realise the great emptiness of the Outback and of the need for a basic knowledge of `bush tucker` should you stray off the track.



   Photography: Christine Osborne

 


The best time to visit the Uluru-Kata Tjuta National Park is April through September. A $25 entrance fee allows multiple access for three consecutive days.  Light outdoor clothing and jacket for evening. Take insect repellent against bush flies.

http://www.travelnt.com/en/explore/uluru/region/uluru-kata-tjuta.htm

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